Joseph F. Smith

Joseph Fielding Smith, Sr. (November 13, 1838 – November 19, 1918) was the sixth president of The Church of Jesus Christ of Latter-day Saints (LDS Church). He was the last president of the LDS Church to have personally known the founder of the Mormon faith, Joseph Smith, Jr., who was the brother of his father Hyrum Smith.

Biography

Smith was the son of Patriarch Hyrum Smith and his second wife Mary Fielding, a British convert to the Church who married Hyrum after the death of his first wife, Jerusha Barden Smith. In addition to her two children, Mary Fielding Smith raised the six children from the union of Hyrum and Jerusha.

Early life

Smith was born in Far West, Missouri on November 13, 1838. Just a few days before he was born, his father Hyrum had been taken prisoner under the auspices of the Missouri Executive Order 44 (infamously called the "extermination order"). At point of bayonet, Hyrum was marched to his home in Far West and ordered to say farewell to his wife. He was told that his "doom was sealed" and that he would never see her again. Hyrum was still in custody in Liberty Jail, Missouri when his son Joseph Fielding was born. He was named after his uncle, Joseph Smith, and his mother's brother Joseph Fielding. His mother and maternal aunt Mercy Fielding Thompson fled with their children to Quincy, Illinois early in 1839, and later they moved to Nauvoo, Illinois when the majority of the members of the Church settled there. Hyrum was later permitted to escape from Liberty Jail and he joined his family in Nauvoo. Joseph F. Smith stated as an adult that he had memories of Nauvoo, and could recall his uncle, the prophet Joseph Smith, and events that occurred at his uncle's home; he was nearly six years old when on June 27, 1844, Joseph's uncle and father were killed by a mob in Carthage, Illinois.

Winter Quarters

Smith's family remained in Nauvoo until September 1844, at which time his mother took their family and fled the city, camping on the west side of the Mississippi River among the trees on its banks, without wagon or tent, while the city was bombarded by mobs. His mother was later able to exchange their property in Illinois for a wagon and team of oxen. Joseph and his family, along with many other Mormons, fled the American Midwest. The seven-year-old Smith drove the team of oxen, with his family, to the Latter Day Saint encampment at Winter Quarters, Nebraska.

While at Winter Quarters, Smith and another boy named Thomas Burdick were out on horseback some distance from the settlement, watching the cattle graze. They saw a band of twenty or thirty American Indians ride into the valley on the other side of the cattle. Burdick rode back to camp to get help while Smith rode toward the Indians and got between the Indians and the herd before the Indians reached the cattle. Smith was able to turn the herd to head back toward the settlement, and coupled with the noise and arrival of the Indians, started a stampede (saving the herd from the Indians). He was still riding with the herd at full speed when two Indians picked him up off of his horse from either side and dropped him to the ground. A company of men from the encampment then arrived and were able to chase away the fleeing Indians and recover the herd, but Smith's horse was stolen.

Smith and his family remained at Winter Quarters until the spring of 1848 when Smith drove his mother's wagon across the plains to Utah.

Utah childhood

After arriving in Utah Territory in 1847, Joseph's mother Mary Fielding Smith worked with her sister and brother to raise the two widows' families, as well as continuing to care for Hyrum and Jerusha's younger children. Mary Fielding Smith died in 1852, apparently of pneumonia, leaving Smith an orphan at the age of 13. Smith reported that he was devastated by his mother's death, and relied upon the emotional support and help of Brigham Young and his stepfather Heber C. Kimball. Even with the support of his older half-brother John Smith, Joseph assumed primary responsibility for his young sister, Martha Ann, and subsequently left school in 1854. His leaving school was closely linked to his resistance of an attempt by the teacher to whip Martha.^[2]

Missions and military service

At the age of fifteen, Smith was called to go on his first LDS mission to the Sandwich Islands (designated the Hawaiian Islands after acquisition as a territory of the United States) under the direction of Apostle Parley P. Pratt. Smith was ordained an elder by George A. Smith on April 24, 1854 and received his endowment at the Endowment House that same day. He then traveled to San Bernardino, California where he worked to earn money for passage on a ship to San Francisco. In the San Francisco area, possibly in what is now Fremont, California on the farm of John Horner, he was again employed in agricultural pursuits seeking to earn money for passage to Hawaii.^[3][4]

Smith successfully learned the language of the Hawaiian people and reported great success in four years of missionary work on the islands. Besides serving with various American companions on his mission he also had two Hawaiian companions, Paake, who was a property manager for some of Jonathan Napela's property, and Lalawaia. He sent the first part of his mission on Maui, but later presided over groups of branches on the island of Hawaii and then over all LDS Church units on Molokai.^[5]

Smith's recall to Utah Territory 1857 was largely a result of the conflict known as the Utah War. He traveled overland from San Francisco to San Bernardino and then north through modern Las Vegas on his return. He finally arrived back in Utah in February 1858. Shortly after this, Smith joined the territory's militia, named the "Nauvoo Legion", and spent several months patrolling the eastern side of the Rocky Mountains. Later in his tour of duty, he served as chaplain of Colonel Heber C. Kimball's regiment, with the rank of captain. After tensions between the church and the federal government abated, Smith assisted his relatives in their return to northern Utah from areas in southern Utah, where they had taken their families for safety.

During the 1858–1859 session of the Utah territorial legislature Smith served as the sergeant-at-arms. In 1859 he married his first wife, Levira Smith. In the LDS Church, Smith was ordained a seventy in March 1858 and a high priest and a member of the Salt Lake Stake high council in October 1858.^[6]

In 1860, at 22 years of age, Smith was sent on a mission to Great Britain. He and his cousin Samuel H. B. Smith drove mule teams over the plains to Winter Quarters to help pay their way. Shortly after arriving in England, Smith was made the conference president in Sheffield. Among the members of the LDS Church in that city was William Fowler; Smith was present at the meeting where Fowler's hymn "We Thank Thee, O God, for a Prophet" was first sung.^[7] After a short time, Smith was appointed to the pastorate, an office that seems to have only existed in the British Mission and only for a short time, in which position he presided over the Sheffield as well as four other adjacent conferences. In all he served for 3 years, the last part under mission president George Q. Cannon when he was sent on short assignments to both Denmark and France. Smith left England in June 1863. After a short stay in New York to earn enough money to cross the plains he went west and from Nebraska on served as the chaplain of an LDS wagon company bound for Utah.^[8]

Smith had only been home for a short while when he was called to accompany Ezra T. Benson and Lorenzo Snow, William W. Cluff and Alma T. Smith on a second mission to the Sandwich Islands to correct the problems caused by Walter M. Gibson. He acted as principal interpreter for the apostles, and after Gibson was excommunicated, Smith was left in charge of the mission. Smith returned home in the winter of 1864–1865.

Smith had a notable experience during this mission. The group anchored their boat in a rough channel in order to go ashore, proposing that the party should land using the freight boat. Smith was strongly opposed to this, saying that the boat was unfit for the rough waters and that there was a great danger of capsizing. He offered to go ashore alone to obtain a boat fit to transport the party, to which they refused. They were persistent however, chiding him for his waywardness, with one leader even saying, "Young man, you would better obey counsel." He then reiterated his impression of danger, imploring them not to go, but they insisted, so he asked that they leave their satchels, clothes, and valuables and permit him to stay. They reluctantly consented and set out for land. Partway there, the freight boat was overturned by the rough water about 20 or 30 feet deep, and Lorenzo Snow nearly drowned in the ocean. Snow's unconscious body was recovered, and on shore they were able to resuscitate him. Due to Smith's actions, all of their belongings were saved.

Clerical and political career

Upon his return home, Smith was employed in the Church historian's office for a number of years. It was while working in this position he met his second wife, Julina Lambson, who was a niece of Bathsheba W. Smith, a wife of church apostle George A. Smith.

Smith also served as a clerk in the Endowment House, being in charge after the death of Brigham Young, until it was closed. His latter mission to Hawaii was largely prompted by the fact that Smith held this position: since he had in his possession the records of the Endowment House, Smith's arrest was deemed by the federal government as likely to open the way to many more prosecutions for polygamy.

Smith served seven terms in the Utah territorial House of Representatives, specifically 1865–1870, 1872, and 1874. He was a member of the Salt Lake City Council for many years and in this position was a key advocate of setting up city parks. He was thus one of the people involved with the establishment of Pioneer Park and Liberty Park in Salt Lake City.^[9] In 1868 and 1869 Smith served as a member of the Provo city council.^[10] Smith served as a member of the Territorial Council, essentially the equivalent of the upper house of the legislature, in 1880 and 1882. He also served in as president of a state constitutional convention in 1882. Like many other potential state constitutions for Utah the one produced by this convention did not go into effect because Congress refused to grant Utah statehood.

Smith also served as a LDS Church representative on boards of many Utah businesses.

Marriages and family

On 5 April 1859, Smith married his sixteen-year-old cousin Levira Annette Clark Smith (29 April 1842 Nauvoo, Illinois – 18 December 1888 St. Louis, Missouri), daughter of Samuel Harrison Smith. When Joseph F. Smith left on his mission to England the next year, his companion for the entire journey over and at least part of his time in Sheffield was Levira's brother Samuel. Joseph and Levira had no children. Seven years later, Brigham Young directed Smith to take a plural wife. Levira gave her permission for this; she was present at the marriage of Joseph F. and Julina, and she was a longtime friend of Julina's. Levira's not having children and the influence of some of Levira's relatives who were antagonistic to the LDS Church caused her to decide to go to California and divorce Smith in 1868.^[11]

Smith ultimately adopted five children and fathered forty-three children. Thirteen of his children preceded him in death: Mercy, Leonora, Sarah Ellen, Heber, Rhoda, Alice, Hyrum, Alfred, Albert, Robert, Zina, Ruth, and John. His adopted son Edward also preceded him in death.

• Julina Lambson (18 July 1849 - 10 January 1936). Married 6 May 1866. Julina was a nurse and midwife.^[12]
  • Edward Arthur Smith (Adopted) (1 November 1858 Brampton, England - 17 July 1911 Raymond, Canada)
  • Mercy Josephine Smith (14 August 1867 – 6 June 1870)
  • Mary Sophronia Smith (7 October 1869 – 5 January 1948)
  • Donette Smith (17 September 1872 – 15 September 1961)
  • Joseph Fielding Smith, Jr. (19 July 1876 – 2 July 1972)
  • David Asael Smith (24 May 1879 – 6 April 1952)
  • George Carlos Smith (14 October 1881 – 23 February 1931)
  • Julina Clarissa Smith (10 February 1884 – 1 August 1923)
  • Elias Wesley Smith (21 April 1886 Laie, Hawaii – 28 December 1970)
  • Emily Jane Smith (11 September 1888 – 12 December 1982)
  • Rachael Smith (11 December 1890 – 14 December 1986)
  • Edith Eleanor Smith (3 January 1894 – 21 May 1987)
  • Marjorie Virginia Smith (Adopted) 7 December 1906 – 17 November 1994)

• Sarah Ellen Richards (24 August 1850 – 22 March 1915). Married on 1 March 1868. Sarah was a daughter of Willard Richards and his wife Sarah Longstroth.^[13]
  • Sarah Ellen Smith (5 February 1869 – 11 February 1869)
  • Leonora Smith (30 January 1871 – 23 December 1907)
  • Joseph Richards Smith (22 February 1873 – 2 October 1954)
  • Heber John Smith (3 July 1876 – 3 March 1877)
  • Rhoda Ann Smith (20 July 1878 – 6 July 1879)
  • Minerva Smith (30 April 1880 – 24 January 1958)
  • Alice Smith (27 July 1882 – 29 April 1901)
  • Willard Richards Smith (20 November 1884 – 11 September 1972)
  • Franklin Richards Smith (12 May 1888 – 25 December 1967)
  • Jeanetta Smith (25 August 1891 – 27 January 1932)
  • Asenath Smith (28 December 1896 – 3 August 1982)

• Edna Lambson (3 March 1851 – 28 February 1926). Married on 5 May 1871. She was the sister of Julina Lambson, who was also one of Smith's wives.
  • Hyrum Mack Smith (21 March 1872 – 23 January 1918)
  • Alvin Fielding Smith (19 July 1874 – 4 January 1948)
  • Alfred Jason Smith (13 December 1876 – 6 April 1878)
  • Edna Melissa Smith (6 October 1879 – 26 October 1958)
  • Albert Jesse Smith (16 September 1881 – 25 August 1883)
  • Robert Smith (12 November 1883 – 4 February 1886)
  • Emma Smith (21 August 1888 – 28 December 1969)
  • Zina Smith (11 October 1890 – 25 October 1915)
  • Ruth Smith (21 December 1893 – 17 March 1898)
  • Martha Smith (12 May 1897 – 7 August 1977)

• Alice Ann Kimball (6 September 1858 – 19 December 1946). Married on 6 December 1883. Alice was Heber C. Kimball's daughter, and the twin of Andrew Kimball, father of Spencer W. Kimball.
  • Charles Coulson Smith (Adopted) (19 November 1881 – 20 April 1933)
  • Heber Chase Smith (Adopted) (19 November 1881 – 29 December 1971)
  • Alice May Smith (Adopted) (11 October 1877 – 20 October 1920)
  • Lucy Mack Smith (14 April 1890 – 24 November 1933)
  • Andrew Kimball Smith (6 Jan 1893 – 23 August 1951)
  • Jesse Kimball Smith (21 May 1896 – 9 June 1953)
  • Fielding Kimball Smith (9 April 1900 – 20 October 1974)

• Mary Taylor Schwartz (30 April 1865 – 5 December 1956). Married on 13 January 1884. Mary was Agnes Taylor's daughter and church president John Taylor's niece.
  • John Schwartz Smith (20 August 1886 – 3 August 1889)
  • Calvin Schwartz Smith (29 May 1890 – 15 June 1966)
  • Samuel Schwartz Smith (26 October 1892 Franklin, Idaho – 10 May 1983)
  • James Schwartz Smith (13 November 1894 Franklin, Idaho – 6 November 1950)
  • Agnes Smith (3 November 1897 – 9 March 1966)
  • Silas Schwartz Smith (3 January 1900 – 23 April 1986)
  • Royal Grant Smith (21 May 1906 – 30 May 1971)

One of Smith's granddaughters, Amelia Smith, married Bruce R. McConkie, who later became a member of the Quorum of the Twelve Apostles.

Church service

After Smith's first mission to Hawaii at age fifteen, he served in the Salt Lake Stake High Council in 1859, and in 1864 began working in the Church Historian's Office as a "recorder" for the Endowment House, Quorum of the Twelve Apostles, and the First Presidency. By the time he was called to the apostleship in 1866 at the age of 27, he had served three separate missions for the church. (Hawaii 1854–57; Great Britain 1860–63; Hawaii 1864)

On July 1, 1866, Smith was ordained an apostle by Brigham Young and sustained as a counselor to the First Presidency, where he served until Young's death. However, he was not sustained as a member of the Quorum of the Twelve Apostles until the church's October conference of 1867. On February 28, 1874, he left for his second mission to England, serving as President of the European Mission from 1874 to 1875, returning home upon the death of First Presidency member George A. Smith. He was then called to preside over the Davis Stake until he left again in the spring of 1877 for his third mission to England. When news arrived of the death of Young, Smith was released and sent home. The following year he served an Eastern States Mission with Orson Pratt, visiting noteworthy places in the history of the church in Missouri, Ohio, New York and Illinois. During this trip they met with and interviewed David Whitmer.

After Young's death, Smith was named second counselor in the First Presidency to church president John Taylor in October 1880, serving from 1880 to 1887. He later served as second counselor to president Wilford Woodruff (1889–1898), and as second counselor to president Lorenzo Snow (1898–1901). Smith was sustained as first counselor to Snow on the death of first counselor George Q. Cannon, but, as President Snow himself died only four days later, Smith never served in this position. He succeeded Snow as president of the Salt Lake Temple and served in this capacity until 1911, when he transferred this responsibility to Anthon H. Lund.

Smith also served as editor of the Improvement Era and Juvenile Instructor, and general superintendent of the Sunday School and Young Men's Mutual Improvement Association.

Smith felt it was important for Utah to become a state, and thereby eliminate the ongoing federal supervision of the Utah Territory. Following the official discontinuance of new plural marriages by Wilford Woodruff in 1890, and the dissolution of the Mormon People's Party in 1891, Smith championed the anti-polygamy Republican party in Utah.

Church President

Smith was chosen by the twelve apostles and set apart as President of the Church on October 17, 1901. This was ratified by a special conference and solemn assembly of the priesthood on November 10, 1901. He chose as his counselors John R. Winder, a native of the United Kingdom, and Anthon H. Lund, a native of Denmark. After Winder died, Lund became the First Counselor and Smith's second cousin John Henry Smith became the Second Counselor.

Joseph F. Smith gave more influence to the Presiding Patriarch of the church than had any president since Joseph Smith, Jr. The church's presiding patriarch, John Smith, was his elder half-brother.

Joseph F. Smith was the first church president to travel outside of North America while president of the church. In 1906 he went on a tour to Europe.

One of the first issues he faced was the ongoing difficulties for the Church due to the practice of plural marriage. As Church President, Smith supported Mormon Apostle Reed Smoot's candidacy for the U.S. Senate. But Smoot's election was contested on the grounds that he was an officer in the Church. The Senate investigation again focused national attention on Mormon marriages and political influence. Additional attention was given to Smith because of his opposition to the re-election of Utah's senior U.S. Senator, non-Mormon Thomas Kearns.^[14] Following his appearance before a Senate panel in 1904, Smith took steps to prevent any surreptitious continuation of church plural marriages. On April 6, 1904, Smith issued the "Second Manifesto." He also declared that any church officer who performed a plural marriage, as well as the offending couple, would be excommunicated. He clarified that the policy applied world-wide, and not just in North America. Two members of the Quorum of the Twelve Apostles, John W. Taylor and Matthias F. Cowley, resigned in 1905 following the second manifesto. Smith, however, continued to live with his plural wives after the 1890 and the 1905 manifestos. In 1906, Smith was brought to trial on a charge of unlawful cohabitation with four women in addition to his lawful wife; he pleaded guilty and was fined $300, the maximum penalty then permitted under the law.^[15]

Smith's seventeen year administration made efforts toward improving the Church's damaged relationships with the federal government and related issues dealing with the Church's financial situation. The administration acquired historic sites, constructed numerous meetinghouses, and expanded the church system of educational academies and universities. He also oversaw a continued growth in Church membership.

Smith died of pneumonia in Salt Lake City on November 19, 1918,^[16] and was succeeded by President Heber J. Grant. Due to the widespread influenza pandemic of 1918–1920, a graveside service, rather than a public funeral, was held. Smith was interred in the Salt Lake City cemetery on November 22, 1918.

Smith is often remembered as church president for the construction and dedication of Joseph Smith Birthplace Memorial in South Royalton, Vermont on December 23, 1905 and the Seagull Monument at Temple Square in Salt Lake City, Utah on October 1, 1913. In 1913, Boy Scouting became the official youth activity program for the church's young men. During much of his presidential tenure, Smith oversaw the planning and construction of the Laie Hawaii Temple in Lā'ie, Hawai'i, one of his part-time residences. Smith died at Salt Lake City on November 19, 1918, a year before the Hawaii Temple was to be dedicated. He was buried at Salt Lake City Cemetery. Smith left a body of religious writings often used in discussing church doctrine and religious conduct.

Doctrinal contributions

During his administration as President of the Church, President Smith made significant official statements of Latter-day Saint doctrine:

• "The Origin of Man": In November 1909, in the midst of public interest in theories of evolution, the First Presidency issued a statement concerning the Latter-Day Saint doctrine. It affirms that God created man in his own image. The document also succinctly reiterates the doctrine of twofold creation (spiritual followed by temporal), the premortal existence of man, and ends noting that man, as a child of God, is capable of evolving into a God.

• "The Father and the Son": On June 20, 1916, the First Presidency and the Quorum of the Twelve Apostles issued a statement examining the LDS use of the term "Father" in scripture, clarifying times when the word referred to God the Father and when the word referred to Jesus Christ. The statement identified four different uses of the word "Father." God the Father is the literal parent of the spirits of mankind and the earthly father of Jesus Christ. Jesus Christ is referred to as "the Father" when discussing his role as creator of the earth, when he acts as "the Father" of those who abide in his gospel, and when he acts with the authority of his Heavenly Father while on earth.

• "Vision of the Redemption of the Dead": On October 3, 1918, Smith received a revelation on the nature of the spirit world and on Jesus Christ's role in ensuring that the gospel is taught to all men, living and dead. A written account of the revelation was submitted to the general authorities of the church on October 31, 1918 and was unanimously accepted. The revelation was initially published in December 1918, and was added to the Pearl of Great Price, an LDS scripture, in April 1976; it has since been removed from the Pearl of Great Price and added to the Doctrine and Covenants as Section 138. This revelation complemented an 1894 statement on the eternal nature of the family and appropriate work for the dead issued by Wilford Woodruff. Genealogy work by members of the LDS Church increased after both of these statements.

Funded by Lorenzo N. Stohl, the sermons and writings of Joseph F. Smith were compiled by John A. Widtsoe, Osborne J.P. Widtsoe, Albert E. Bowen, Franklin S. Harris and Joseph Quinney. In 1919, the "Committee on Study for the Priesthood Quorums of the Church of Jesus Christ of Latter-day Saints" had this work published as the book Gospel Doctrine, for use as instruction for Melchizedek priesthood quorums of the church.

Works

• Smith, Joseph F. (1981). Hyrum M. Smith III and Scott G. Kenney.. ed. From Prophet to Sons: Advice from Joseph F. Smith to His Missionary Sons. Deseret Book Company. 
• Smith, Joseph F. (1919). Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith. Deseret News Press. http://www.archive.org/stream/gospeldoctrinese00smitrich#page/n7/mode/2up. 
• Smith, Joseph F. (1998). Teachings of Presidents of the Church: Joseph F. Smith. The Church of Jesus Christ of Latter-day Saints.  LDS Church publication number 35744.

Notes

See also

• Parley Parker Christensen, Salt Lake County clerk, assertedly delayed prosecution of Smith.

References

• Allen, James B. and Leonard, Glen M. The Story of the Latter-day Saints. Deseret Book Co., Salt Lake City, Utah, 1976. ISBN 0-87747-594-6.
• Ludlow, Daniel H., Editor. Church History, Selections from the Encyclopedia of Mormonism. Deseret Book Company, Salt Lake City, Utah, 1992. ISBN 0-87579-924-8.
• Nibley, Preston. The Presidents of the Church Deseret Book Company, Salt Lake City, Utah, 1974. ISBN 0-87747-414-1.
• Smith, Joseph F. Gospel Doctrine Deseret Book Company, Salt Lake City, Utah, 1977. ISBN 0-87747-663-2.
• Smith, Joseph Fielding. Life of Joseph F. Smith, Sixth President of The Church of Jesus Christ of Latter-day Saints. Deseret News Press, 1938.

External links

Media related to [//commons.wikimedia.org/wiki/Category:Joseph_F._Smith Joseph F. Smith] at Wikimedia Commons

• Grampa Bill's G.A. Pages: Joseph F. Smith
• Joseph F. Smith passport application from 1860